The Proof of Mahdism in Mulla Sadra’s Philosophy

Abstract

The doctrine of Mahdism and the advent of the savior of humanity is a profound belief deeply rooted in history. It originates not only within Islam but also traces back to pre-Islamic religions and denominations, each of which has embraced this belief in some capacity. Even other religious and philosophical traditions, such as Zoroastrianism, Buddhism, Hinduism, and others, believe in an eschatological savior and deliverer. The surging current of this paradigm across human religions, sects, and cultures has engendered a plethora of knowledge, prophecies, ideals, myths, and imaginations. However, the Shiites have dispelled the specter of despair and hopelessness; they remain optimistic regarding the bright destiny of mankind and foresee a triumphant future for the world. Nevertheless, they maintain that secular human laws and regulations are insufficient for the reformation and governance of the world. Instead, they posit that only the comprehensive and robust laws and precepts of Islam, emanating from the source of divine revelation and inspiration, are competent to secure human felicity. In this article, we aim to discuss and investigate the concept of Mahdism in the philosophy of Mulla Sadra. Employing a descriptive-analytical methodology, we elucidate this doctrine in terms of the foundations of Mahdism, its ontological position, Mulla Sadra’s proofs for Mahdism, and the epistemological dimensions concerning the Promised Imam. Finally, based on the articulated premises, the study draws the intended logical conclusions.